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8 January 1836 – 25 June 1912. Most renowned painters.

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Joseph Mallord William Turner
Schiffsverkehr vor der Landspitze von East Cowes

ID: 93742

Joseph Mallord William Turner Schiffsverkehr vor der Landspitze von East Cowes
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Joseph Mallord William Turner Schiffsverkehr vor der Landspitze von East Cowes


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Joseph Mallord William Turner

English Romantic Painter, 1775-1851 Joseph Mallord William Turner (23 April 1775 ?C 19 December 1851) was an English Romantic landscape painter, watercolourist and printmaker, whose style is said to have laid the foundation for Impressionism. Although Turner was considered a controversial figure in his day, he is now regarded as the artist who elevated landscape painting to an eminence rivalling history painting. Turner's talent was recognised early in his life. Financial independence allowed Turner to innovate freely; his mature work is characterised by a chromatic palette and broadly applied atmospheric washes of paint. According to David Piper's The Illustrated History of Art, his later pictures were called "fantastic puzzles." However, Turner was still recognised as an artistic genius: the influential English art critic John Ruskin described Turner as the artist who could most "stirringly and truthfully measure the moods of Nature." (Piper 321) Suitable vehicles for Turner's imagination were to be found in the subjects of shipwrecks, fires (such as the burning of Parliament in 1834, an event which Turner rushed to witness first-hand, and which he transcribed in a series of watercolour sketches), natural catastrophes, and natural phenomena such as sunlight, storm, rain, and fog. He was fascinated by the violent power of the sea, as seen in Dawn after the Wreck (1840) and The Slave Ship (1840). Turner placed human beings in many of his paintings to indicate his affection for humanity on the one hand (note the frequent scenes of people drinking and merry-making or working in the foreground), but its vulnerability and vulgarity amid the 'sublime' nature of the world on the other hand. 'Sublime' here means awe-inspiring, savage grandeur, a natural world unmastered by man, evidence of the power of God - a theme that artists and poets were exploring in this period. The significance of light was to Turner the emanation of God's spirit and this was why he refined the subject matter of his later paintings by leaving out solid objects and detail, concentrating on the play of light on water, the radiance of skies and fires. Although these late paintings appear to be 'impressionistic' and therefore a forerunner of the French school, Turner was striving for expression of spirituality in the world, rather than responding primarily to optical phenomena. Rain, Steam and Speed - The Great Western Railway painted (1844).His early works, such as Tintern Abbey (1795), stayed true to the traditions of English landscape. However, in Hannibal Crossing the Alps (1812), an emphasis on the destructive power of nature had already come into play. His distinctive style of painting, in which he used watercolour technique with oil paints, created lightness, fluency, and ephemeral atmospheric effects. (Piper 321) One popular story about Turner, though it likely has little basis in reality, states that he even had himself "tied to the mast of a ship in order to experience the drama" of the elements during a storm at sea. In his later years he used oils ever more transparently, and turned to an evocation of almost pure light by use of shimmering colour. A prime example of his mature style can be seen in Rain, Steam and Speed - The Great Western Railway, where the objects are barely recognizable. The intensity of hue and interest in evanescent light not only placed Turner's work in the vanguard of English painting, but later exerted an influence upon art in France, as well; the Impressionists, particularly Claude Monet, carefully studied his techniques.  Related Paintings of Joseph Mallord William Turner :. | Artist 198 | Wind | Roman town | )Peace - Burial at Sea | Watercolour |
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Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.
Paul Bril
Flemish Baroque Era Painter, ca.1554-1626 Paul (1554-1626) and Mattheus (1550-1583) Brill (or Bril) were brothers, both born in Antwerp, who were landscape painters who worked in Rome after earning papal favor. They are also described as painters of capricci (whims or fancies) or vedute ideate or veduta di fantasia, with typical rustic hills with a few ruins. Mattheus began work on several frescoes in Rome from 1570 onwards, and his work includes the Vatican Seasons. Mattheus died young, and his brother continued his work around 1574. Paul painted frescoes such as the landscapes in the Casino Rospigliosi (Rome), and The Roman Forum, which showed this site for what it had become: a slum for squatters and pasture for livestock (so much so that the place was nicknamed Campo Vaccino, or The Cowfield). His masterpiece may be a fresco in the Clementine Hall of the Vatican. Paul also did engravings and small cabinet paintings on copper, some of which are signed with a pair of spectacles (a pun on the French word brilles, spectacles). Some of these were collaborations with Johann Rottenhammer, who according to a dealer letter of 1617 painted the figures in Venice and then sent the plates to Rome for Bril to complete the landscape. He collaborated with his friend Adam Elsheimer, who he both influenced and was influenced by, on one painting (now Chatsworth House)
Bartolomeo Suardi
c. 1465?C1530,was an Italian painter and architect, mainly active in his native Milan. He was born in Milan, the son of Alberto Suardi, but his biography remains unclear, and was long complicated by two "Pseudo-Bramantinos". He was trained by Donato Bramante, adopting a diminutive form of his master's name. This training gave him influences from by the Urbino quattrocento tradition of immobile realism, and later he assimilated some elements of the style of Leonardo, after he arrived in Milan, although in other respects he remained faithful to his training in the style of Central Italy. He is documented in late 1508 as helping in the decoration of the Vatican Stanze though nothing remains of his work there, and by 1509 he was back in Milan. His style changed considerably during his career, and also shows strongly individual traits. His main influences were the serene and sometimes unnatural quietist classicism of Piero della Francesca, Leonardo da Vinci, and Ercole de' Roberti






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